Search results
Results from the WOW.Com Content Network
Obey God and obey the Apostle and those who have been given authority [uulaa'l-amr] among you" (Quran 4:59). For Sunnīs, the expression "those who have been given authority" ( uulaa al-amr ) refers to the rulers (caliphs and kings), but for Shīʿas it refers to the Imams . [ 8 ]
The verse of obedience (Arabic: آيَة ٱلطَّاعَة) is verse 4:59 of the central religious text in Islam, the Quran.It reads يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ ۖ فَإِن تَنَـٰزَعْتُمْ فِى ...
They encourage good and forbid evil, establish prayer and pay alms-tax, and obey Allah and His Messenger... (Q.9:71) [1] [Note 3] ˹It is the believers˺ who repent, who are devoted to worship, who praise ˹their Lord˺, who fast, who bow down and prostrate themselves, who encourage good and forbid evil, and who observe the limits set by Allah...
Say, 'Obey Allah and the Messenger.'" 4:59 "O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you...." (known as the Obedience Verse) 4:69 "And whoever obeys Allah and the Messenger - those will be with the ones upon whom Allah has bestowed favor of the prophets ..." 24:54 "Say: Obey Allah and obey the ...
8-10 Exhortation to believe in God and all his messengers including his final messenger Muhammad; 11-13 No disaster strikes except by the permission of Allah. Whoever believes in Allah, Allah will Guide his heart. Allah is all knowing of all things. Obey Allah and Obey His Messenger Peace and blessings upon him.
4:59 O believers! Obey Allah and obey the Messenger and those in authority among you. Should you disagree on anything, then refer it to Allah and His Messenger, if you ˹truly˺ believe in Allah and the Last Day. This is the best and fairest resolution. [34]
Muhammad is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah.
Ja'far Sobhani, a Shi‘ite scholar, claimed that the concept of Ismah originated from the Qur’an, regarding the prophet (), [63] angels (), and the Qur'an itself [31] Dwight M. Donaldson regards the origin and importance of the concept of Ismah owes to the development of the theology of the Shi'ites in the period between the death of Muhammad and the disappearance of the Twelfth Imam. [11]