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The U.S. government pledged to provide the returning Navajo with the means to make a living by farming and ranching and the Navajo pledged to halt their raiding. The 3,000 or more Navaho who had avoided the Long Walk came out of hiding and joined the returnees. [1] [2] [3] Ruins of a trading post near Shonto, Arizona.
The Navajo called the ancestral Puebloans the Anasazi (pronounced ah-nuh-saa-zee) (Navajo for "the ancient ones"). The cone-shaped hill located northwest of the trading post is Hubbell Hill. The family cemetery is at the top. Mr. Hubbell, his wife, three of his children, a daughter-in-law, a granddaughter, and a Navajo man named Many Horses are ...
North American Indian Jewelry and Adornment: From Prehistory to the Present. New York: Harry N. Abrams, 1999: 170-171. ISBN 0-8109-3689-5. Haley, James L. Apaches: a history and culture portrait. Norman: University of Oklahoma Press, 1997. ISBN 978-0-8061-2978-5. Karasik, Carol. The Turquoise Trail: Native American Jewelry and Culture of the ...
Bai-De-Schluch-A-Ichin or Be-Ich-Schluck-Ich-In-Et-Tzuzzigi (Slender Silversmith) "Metal Beater," Navajo silversmith, photo by George Ben Wittick, 1883. Native American jewellery is the personal adornment, often in the forms of necklaces, earrings, bracelets, rings, pins, brooches, labrets, and more, made by the Indigenous peoples of the United ...
Columbus Near East Side District. May 19, 1978 , #83004287 increase: Roughly bounded by Parsons Ave., Broad and Main Sts., and the railroad tracks; also 43-125 ...
The name of Oljato Trading Post comes from the Navajo ‘Oljéé’to’ (“Moonwater”). [4] The trading post was founded in 1906 by John and Louisa Wade Wetherill.Oljato was one of the most isolated places in the United States and the local Navajos had been little influenced by Hispanic and Anglo culture.
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