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It is known that the two zones were separated by Wu Ding, who was the first king and the head of the "late Shang". He founded the West zone for his future successors' burial, apart from the section for his predecessors. Ancestor rituals that honored kings before Wu Ding were conducted in the East zone.
Texts written by Wu Ding's scribes contain the word 'learn' (學; xué), which in context could imply a course of ritual education. In addition, some attested inscriptions appear to have been used for teaching – described by Guo Moruo as possibly being example inscriptions used by teachers.
Oracle bones serve as the primary source for studies of Shang religion. [2] They focused on the religious life of the king and the royal family. [3] A typical ritual would feature many key roles; David Keightley conjured such a ritual based on actual inscriptional records, attempting to reconstruct a ceremonial scene normally observed by the Shang court.
Rib of a rhinoceros killed in a royal hunt, bearing an inscription including the character 商 (Shāng, fifth character from the bottom on the right) [2]. The Late Shang, also known as the Anyang period, is the earliest known literate civilization in China, spanning the reigns of the last nine kings of the Shang dynasty, beginning with Wu Ding in the second half of the 13th century BC and ...
The Houmuwu ding (Chinese: 后母戊鼎; pinyin: Hòumǔwù dǐng), also called Simuwu ding (司母戊鼎; Sīmǔwù dǐng), is a rectangular bronze ding (sacrificial vessel, one of the common types of Chinese ritual bronzes) of the ancient Chinese Shang dynasty. It is the heaviest piece of bronzeware to survive from anywhere in the ancient ...
The Shang dynasty (Chinese: 商朝; pinyin: Shāng cháo), also known as the Yin dynasty (殷代; Yīn dài), was a Chinese royal dynasty that ruled in the Yellow River valley during the second millennium BC, traditionally succeeding the Xia dynasty and followed by the Western Zhou dynasty.
As the calendar turns to Jan. 1, millions of families across the globe experience many different kinds of traditions to ring in the New Year. These customs vary from culture to culture and ...
What is known is that King Wu Ding cultivated the allegiance of neighbouring tribes by marrying one woman from each of them. Fu Hao (who was believed to be one of the king's 64 wives) entered the royal household through such a marriage and took advantage of the semi-matriarchal slave society to rise through the ranks [6] to become one of King Wu Ding's three consorts.