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Except for those people, genuflection is still today mandatory in some situations, such as (in the Catholic Church) when passing in front of the Blessed Sacrament, or during the Consecration in the Mass. In the King James Version of the Holy Scriptures, the verb "to kneel" occurs more than thirty times, both in the Old and in The New Testament. [9]
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The Black Rubric explains why communicants should kneel when receiving Holy Communion and excludes possible misunderstandings of this action. The declaration was composed in 1552, but the term dates from the 19th century when the medieval custom of printing the rubrics in red was followed in editions of the BCP while the declaration was printed ...
This traditional form is being replaced by a more informal bow and touching the fingertips to the floor in front of an elder with one hand, while bending slightly at the knee. The female form of the greeting is the "ìkúnlẹ̀", a form of kneeling where the younger party bows to one or both knees in front of an elder relative or community ...
Traditionally, altar rails often have built-in knee cushions to facilitate reception of Holy Communion while kneeling. A kneeler is also a part of the prie-dieu prayer desk. Kneelers in churches are a modern development. Kneeling was not part of the Mass in early Christianity, and has been part of the Catholic Mass since the 16th century. [2]
Low Mass (Latin Missa Privata) [1] is a Catholic Mass celebrated by a priest without the assistance of sacred ministers (deacon and subdeacon). Before 1969 reforms, a sub-distinction was also made between the sung Mass (Missa in cantu), [2] when the celebrant still chants those parts which the rubrics require to be chanted, and the low Mass (Missa lecta) where the liturgy is spoken.
See also: Eucharist in the Catholic Church; Preparation of the gifts Prayer over the offerings Eucharistic Prayer Communion rite: The Lord's Prayer Rite of peace Fraction Reception of Communion: D. Concluding rites; Ite, missa est: Catholicism portal
After defining the Dogma of the Assumption in 1950, a new mass formula (the mass Signum magnum) was introduced for the feast, which falls on August 15. [8] Pius XII also instituted the feast of the Immaculate Heart of Mary, which he established as a double of the second class and fixed to August 22, the octave day of the Assumption. [9]