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The secular messages were spread by the modern Jewish schools and youth movements, which catered to hundreds of thousands of pupils. [ citation needed ] The logic of redefining the Jews as a modern nation was extended to the criteria for being a Jew, changing them to ethno-cultural markings.
An example of a rabbi trust applying where an employee receives compensation the taxation of which is deferrable is a nonqualified deferred compensation plan.. A rabbi trust may be applicable when one business purchases another business but wants to set aside part of the purchase price and defer payment as well as taxability to the payee upon the satisfaction of conditions to which both ...
Rabbi Lord Immanuel Jakobovits, former Chief Rabbi of the United Synagogue of Great Britain, describes a commonly held Jewish view on this issue: [citation needed] "Yes, I do believe in the Chosen people concept as affirmed by Judaism in its holy writ, its prayers, and its millennial tradition.
Hashkafa (Hebrew: השקפה, lit. 'outlook'; plural hashkafot, hashkafos, hashkafas) is the Hebrew term for worldview and guiding philosophy, used almost exclusively within Orthodox Judaism.
Rabbi Yosef was a poet, religious scholar, rebuilder of Ibn Yahya Synagogue of Calatayud, well versed in rabbinic literature and in the learning of his time, devoting his early years to the study of Jewish philosophy. The Ibn Yahya family were renowned physicians, philosophers and accomplished aides to the Portuguese Monarchy for centuries.
Torah Umadda (/tɔːrɑ umɑdɑ/; Hebrew: תּוֹרָה וּמַדָּע, "Torah and knowledge") is a worldview in Orthodox Judaism concerning the relationship between the secular world and Judaism, and in particular between secular knowledge and Jewish religious knowledge.
The word is an acronym formed from the initial Hebrew letters of the three traditional subdivisions of the Tanakh: The Torah ("Teaching", also known as the Five Books of Moses or Pentateuch), the Nevi'im ("Prophets") and the Ketuvim ("Writings"). [19] The Tanakh contains 24 books in all; its authoritative version is the Masoretic Text.
According to this view, while the title rabbi was not used earlier, Moses was the first rabbi (and is commonly referred to by Orthodox Jews as "Moses our Rabbi"), with the knowledge and laws received at Sinai being passed down from teachers to students through the era of the Judges, and the prophets (most of whom are seen as the "rabbis" of ...