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Revelation 17 is the seventeenth chapter of the Book of Revelation or the Apocalypse to John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the identity of the author remains a point of academic debate. [3] This chapter describes the judgment of the Whore of Babylon ("Babylon ...
According to the International Standard Bible Encyclopedia, "The characteristics ascribed to this Babylon apply to Rome rather than to any other city of that age: (a) as ruling over the kings of the earth (Revelation 17:18); (b) as sitting on seven mountains (Revelation 17:9); (c) as the center of the world's merchandise (Revelation 18:3, 11 ...
The Book of Revelation in the Christian Bible refers to Babylon many centuries after it ceased to be a major political center. The city is personified by the " Whore of Babylon ", riding on a scarlet beast with seven heads and ten horns , and drunk on the blood of the righteous.
The "image of the beast" represents Protestant churches who form an alliance with the Papacy, and the "mark of the beast" refers to a future universal Sunday law. [69] Both Adventists and classical historicists view the Great whore of Babylon, in Revelation 17–18, as Roman Catholicism. [70] [page needed]
Revelation 18 is the eighteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] This chapter describes the fall of Babylon the Great. [4]
This is an accepted version of this page This is the latest accepted revision, reviewed on 21 February 2025. Religion originating in 1930s Jamaica Rastafari often claim the flag of the Ethiopian Royal Standard as was used during Haile Selassie's reign. It combines the conquering lion of Judah, symbol of the Ethiopian monarchy, with red, gold, and green. Rastafari is an Abrahamic religion that ...
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
On one hand, this marked a regression in the exegesis of the final biblical book, but on the other hand, it led to the development of exegesis in multiple directions. It is now believed that historical interpretation stemmed from a misunderstanding of the literary genre of the Apocalypse and a limited understanding of the nature of prophecies. [28]