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King James Only movement. The First Page of the Book of Genesis in the 1611 printing of the KJV. The King James Only movement (also known as King James Onlyism or KJV Onlyism) asserts the belief that the King James Version (KJV) of the Bible is superior to all other English translations of the Bible. Adherents of the King James Only movement ...
Matthew 7:15. Illustration of Christ's teaching in Matthew 7:15, "Beware of false prophets", a section of wing panel from the Mompelgarter Altarpiece. Matthew 7:15 is the fifteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse begins the section warning against ...
According to David G. Burke, Ruckman was a believer in "King James Onlyism". [11]Ruckman said that the King James Version of the Bible, the "Authorized Version" ("KJV" or "A.V."), provided "advanced revelation" beyond that discernible in the underlying Textus Receptus Greek text, believing the KJV represented the final authority in all matters of faith and practice.
t. e. The Epistle of Jude[a] is the penultimate book of the New Testament as well as the Christian Bible. It is traditionally attributed to Jude, brother of James. Jude is a short epistle written in Koine Greek. It condemns in fierce terms certain people the author sees as a threat to the early Christian community, but describes these opponents ...
In 1611, after seven years of work, the 47 scholars who produced the King James Version [6] of the Bible drew extensively from Tyndale's original work and other translations that descended from his. [7] One estimate suggests that the New Testament in the King James Version is 83% Tyndale's words and the first half of the Old Testament 76%.
Matthew 7:16. Sermon on the mount. Jan Luyken (1681 - 1762). Matthew 7:16 is the sixteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the section warning against false prophets.
The First Epistle to Timothy[a] is one of three letters in the New Testament of the Bible often grouped together as the pastoral epistles, along with Second Timothy and Titus. The letter, traditionally attributed to the Apostle Paul, consists mainly of counsels to his younger colleague and delegate Timothy regarding his ministry in Ephesus (1:3).
However, King James Version (KJV)-only inerrantists often prefer the traditional texts (i.e., Textus Receptus, which is the basis of KJV) used in their churches to modern attempts of reconstruction (i.e., Nestle-Aland Greek Text, which is the basis of modern translations), arguing that the Holy Spirit is just as active in the preservation of ...