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Byzantine flags and insignia. For most of its history, the Eastern Roman (Byzantine) Empire did not use heraldry in the Western European sense of permanent motifs transmitted through hereditary right. [1] Various large aristocratic families employed certain symbols to identify themselves; [1] the use of the cross, and of icons of Christ, the ...
The double-headed eagle is an iconographic symbol originating in the Bronze Age. A heraldic charge, it is used with the concept of an empire. Most modern uses of the emblem are directly or indirectly associated with its use by the late Byzantine Empire, originally a dynastic emblem of the Palaiologoi.
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Luther's Seal from a church in Cobstädt, Thuringia, Germany. In an 8 July 1530 letter to Lazarus Spengler, Luther interprets his seal: . Grace and peace from the Lord. As you desire to know whether my painted seal, which you sent to me, has hit the mark, I shall answer most amiably and tell you my original thoughts and reason about why my seal is a symbol of my theology.
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Summary. Description Byzantine imperial flag, 14th century.svg. English: The Byzantine imperial ensign (βασιλικόν φλάμουλον), as depicted in the 14th-century Castilian Book of All Kingdoms, and described in the Treatise on Offices by the mid 14th-century Byzantine writer Pseudo-Kodinos as being hoisted on imperial naval vessels.
The medieval Christian flags with different kinds of crosses (Latin, Templars, St. John's or arrow-head cross', St. Andrew's or saltire, 'nailed", etc.) linked the knights with the church. It was a religious symbol of Christian 'holy wars' or crusades which invigorated and united the enemies of Islam.
Divellion. The divellion or dibellion ( Greek: διβέλλιον) was a symbol of the late Byzantine Empire, the Emperor's personal banner. [1] It was carried by the skouterios ("shield-bearer"), alongside the Imperial shield, on official events. [2] Emperor Stefan Dušan of Serbia (r. 1331–55) also adopted the Imperial divellion, which was ...