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v. t. e. The lotus flower, the species of flower said to have been used during the Flower Sermon. The Flower Sermon is a story of the origin of Zen Buddhism in which Gautama Buddha transmits direct prajñā (wisdom) to the disciple Mahākāśyapa. In the original Chinese, the story is Niān huā wéi xiào (拈花微笑, meaning "Picking up a ...
Gozan Bungaku. Glossary of Japanese Buddhism. v. t. e. Dōgen Zenji (道元禅師; 26 January 1200 – 22 September 1253), [ 1 ][ 2 ] was a Japanese Zen Buddhist monk, writer, poet, philosopher, and founder of the Sōtō school of Zen in Japan. He is also known as Dōgen Kigen (道元希玄), Eihei Dōgen (永平道元), Kōso Jōyō Daishi ...
Linji Yixuan (traditional Chinese : 臨濟義玄; simplified Chinese : 临济义玄; pinyin : Línjì Yìxuán; Wade–Giles : Lin-chi I-hsüan; Japanese: 臨済義玄Rinzai Gigen; died 866 CE) was a Tang dynasty (618-907) Chinese monk and teacher of the Hongzhou school of Chinese Chan (Zen). Linji was the leading figure of Chan Buddhism in the ...
The Tibetan scholar Go Lotsawa outlined four meanings of the term Tathāgatagarbha as used by Indian Buddhist scholars generally: (1) As an emptiness that is a nonimplicative negation, (2) the luminous nature of the mind, (3) alaya-vijñana (store-consciousness), (4) all bodhisattvas and sentient beings.
Nio Zen Buddhism was a practice advocated by the Zen monk Suzuki Shōsan (1579–1655), who advocated Nio Zen Buddhism over Nyorai Zen Buddhism. He recommended that practitioners should meditate on Nio and even adopt their fierce expressions and martial stances in order to cultivate power, strength and courage when dealing with adversity. [ 5 ]
' Deer Garden Temple '), is a Zen Buddhist temple in Kyoto, Japan. [2] It is one of the most popular buildings in Kyoto, attracting many visitors annually. [ 3 ] It is designated as a National Special Historic Site, a National Special Landscape and is one of 17 locations making up the Historic Monuments of Ancient Kyoto which are World Heritage ...
Buddhist symbolism. Lotus motif from Sanchi complex. An "Indra Post" at Sanchi. Buddhist symbolism is the use of symbols (Sanskrit: pratīka) to represent certain aspects of the Buddha 's Dharma (teaching). Early Buddhist symbols which remain important today include the Dharma wheel, the Indian lotus, the three jewels and the Bodhi tree.
Within the traditional Buddhist framework of karma and rebirth, offerings lead to the accumulation of merit, which leads to: a better rebirth in the cycle of birth and death (Pali: vaṭṭagāminī-kusala) progress towards release from suffering (Pali: vivaṭṭagāminī-kusala). [6][7] These offerings often act as preparation for meditation.
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