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Yaldabaoth, otherwise known as Jaldabaoth or Ialdabaoth [a] (/ ˌ j ɑː l d ə ˈ b eɪ ɒ θ /; Koinē Greek: Ιαλδαβαώθ, romanized: Ialdabaóth; Latin: Ialdabaoth; [1] Coptic: ⲒⲀⲖⲦⲀⲂⲀⲰⲐ Ialtabaôth), is a malevolent God and demiurge (creator of the material world) according to various Gnostic sects, represented sometimes as a theriomorphic, lion-headed serpent.
But Yaldabaoth, the Demiurge, with the material world, will be cast into the lower depths. [31] Yaldabaoth is frequently called "the Lion-faced", leontoeides, and is said to have the body of a serpent. The demiurge is also [32] described as having a fiery nature, applying the words of Moses to him: "the Lord our God is a burning and consuming ...
The Cainites or Cainians (Ancient Greek: Καϊνοί, Kainoi, and Καϊανοί, Kaianoi) [1] were a Gnostic and antinomian sect known to venerate Cain as the first victim of the Demiurge, the deity of the Old Testament, who was identified by many groups of Gnostics as evil. The sect was relatively small.
Marcion of Sinope (/ ˈ m ɑːr k i ə n,-s i ə n /; Ancient Greek: Μαρκίων [2] [note 1] Σινώπης; c. 85 – c. 160 [3]) was a theologian [4] in early Christianity. [4] [5] Marcion preached that God had sent Jesus Christ, who was distinct from the "vengeful" God who had created the world.
The Demiurge is the Great Architect of the Universe, the God of Old Testament, in opposition to Christ and Sophia, messengers of Gnosis of the True God. For example: Gnostics such as the Nasoræans believe the Pira Rabba is the source, origin, and container of all things, which is filled by the Mânâ Rabbâ, the Great Spirit, from which ...
Marcion considered the God portrayed in the Bible to be a lesser deity, a demiurge, and he claimed that the law of Moses was contrived. [ 23 ] [ a ] Such deviations from the moral law were criticized by proto-orthodox rivals of the Gnostics, who ascribed various aberrant and licentious acts to them.
In many Gnostic systems, various emanations of God are known by such names as One, Monad, Aion teleos (αἰών τέλεος "The Broadest Aeon"), Bythos (βυθός, "depth" or "profundity"), Arkhe (ἀρχή, "the beginning"), Proarkhe (προαρχή, "before the beginning") and as Aeons (which are also often named and may be paired or grouped).
Scholars also say that the fifth-century Coptic version of the Gospel is part of the Berlin Codex along with the Apocryphon of John and The Sophia of Jesus Christ which are typically viewed as Gnostic texts; however, while many scholars take for granted the Gnostic character of the Gospel of Mary, the Gnostic beliefs concerning creation theory ...
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