Search results
Results from the WOW.Com Content Network
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
Simeon of Jerusalem, or Simon of Clopas (Hebrew: שמעון הקלפוס), was a Jewish Christian leader and according to most Christian traditions the second Bishop of Jerusalem (63 or 70–107 or 117), succeeding James, brother of Jesus.
In 423, Simeon Stylites the Elder took up his abode on the top of a pillar. Critics have recalled a passage in Lucian (De Syria Dea, chapters 28 and 29) which speaks of a high column at Hierapolis Bambyce to the top of which a man ascended twice a year and spent a week in converse with the gods, but according to Herbert Thurston, an English priest of the Roman Catholic Church, scholars think ...
Simeon Stylites or Symeon the Stylite [n 1] (Greek: Συμεών ό Στυλίτης; Syriac: ܫܡܥܘܢ ܕܐܣܛܘܢܐ, romanized: Šimʕun dʼAstˁonā; Arabic: سمعان العمودي, romanized: Simʿān al-ʿAmūdī c. 390 – 2 September 459) was a Syrian Christian ascetic, who achieved notability by living 36 years on a small platform on top of a pillar near Aleppo (in modern Syria).
Simeon (Hebrew: שִׁמְעוֹן, Modern: Šīmʾōn, Tiberian: Šīmʾōn) [1] was the second of the six sons of Jacob and Leah, and the founder of the Israelite tribe, The Tribe of Simeon, according to the Book of Genesis of the Hebrew Bible.
Implying a derivation from the Hebrew term shama on, meaning "he has heard"; this is a similar etymology as the Torah gives for the theophoric name Ishmael ("God has heard"; Genesis 16:11), on the basis of which it has been argued that the tribe of Simeon may originally have been an Ishmaelite group (Cheyne and Black, Encyclopaedia Biblica).
In this context, Virgil was a symbol of non-Christian philosophy and humanities could not help Dante any further in his approach to God. [41] In Eliot's depiction, Simeon will never know the Christian culture he prophesizes, sensing "the birth-pangs of a world that he will never occupy". [31] [39]
Simeon (Gospel of Luke), the Jerusalemite who first recognised the infant Jesus as "the Lord's Christ" (Luke 2:25-32) Simeon Bachos, traditional name of the Ethiopian eunuch who appears in Acts 8 of the New Testament; Simeon of Jerusalem (fl. 70–107 AD), 1st–2nd century saint, martyr, and second bishop of Jerusalem