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The number of shepherds shown varies also, [18] though three is typical in the West; one or more dogs may be included, as in the Taddeo Gaddi (right, with red collar). The annunciation to the shepherds became less common as an independent subject in the late Middle Ages, [18] but depictions continued in later
Caleb promised his daughter Achsah in marriage to whoever would conquer the land of Debir from the giants. This was eventually accomplished by Othniel Ben Kenaz, Caleb's nephew (Judges 1:13), who became Caleb's son-in-law as well (Joshua 15:16,17). 1 Samuel 25:3 states that Nabal, the husband of Abigail before David, was "a Calebite" (Hebrew ...
In the Gospel of John, Jesus states "I am the good shepherd" in two verses, John 10:11 and 10:14. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
He describes himself here and in verse 9 as "the door of the sheep", [20] and in 10:11 and 10:14 as "the good shepherd". The word in Greek: θύρα is translated as "door" in the King James Version and the American Standard Version, but as "gate" in the New Revised Standard Version, the Common English Bible and other translations. [21]
The image of The Shepherd as Christ is initially found in another Song, "The Little Black Boy". [4] Psalm 23 depicts God as a shepherd of mankind, [5] and the capitalization of the word 'Shepherd' in the first and last lines furthers the idea that the Shepherd is a symbol of God. [5] In the bible, a shepherd's presence is representative of ...
The adoration is an episode in the nativity narrative of the Gospel of Luke.Shepherds are watching their flocks by night, apparently near Bethlehem, when an angel appears to announce the good news that "today in the City of David a Saviour has been born to you; he is the Messiah, the Lord". [1]
The judges (sing.Hebrew: שופט, romanized: šop̄ēṭ, pl. שופטים šop̄əṭīm) whose stories are recounted in the Hebrew Bible, primarily in the Book of Judges, were individuals who served as military leaders of the tribes of Israel in times of crisis, in the period before the monarchy was established.
Joshua 14 is the fourteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...