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Joanna, wife of Chuza (2024 Good Friday processions in Baliwag). Joanna (Koinē Greek: Ἰωάννα, romanized: Iōanna, also Greek: Ἰωάνα), the wife of Chuza (γυνὴ Χουζᾶ), [2] is a woman mentioned in the gospels who was healed by Jesus and later supported him and his disciples in their travels.
In the account of the raising of Lazarus, when Jesus hears of the death it is noted that "Jesus loved Martha, and her sister, and Lazarus" (John 11:5). Upon arrival, Jesus meets with the sisters in turn: Martha followed by Mary. Martha goes immediately to meet Jesus as he arrives, while Mary waits until she is called.
Dan Brown's 2003 bestselling mystery thriller novel The Da Vinci Code popularized a number of erroneous ideas about Mary Magdalene, [303] [304] including that she was a member of the tribe of Benjamin, that she was Jesus's wife, that she was pregnant at the crucifixion, and that she gave birth to Jesus's child, who became the founder of a ...
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
From the beginning, Jewish women disciples, including Mary Magdalene, Joanna, Susanna, and Salome had accompanied Jesus during his ministry and supported him out of their private means. [8] [9] Kenneth E. Bailey [10] spent 40 years as a Presbyterian professor of New Testament in Egypt, Lebanon, Jerusalem and Cyprus. He writes about Christianity ...
Michal (/ m ɪ ˈ x ɑː l /; Hebrew: מִיכַל ; Greek: Μιχάλ) was, according to the first Book of Samuel, a princess of the United Kingdom of Israel; the younger daughter of King Saul, she was the first wife of David (1 Samuel 18:20–27), who later became king, first of Judah, then of all Israel, making her queen consort of Israel.
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Jezebel is introduced into the biblical narrative as a Phoenician princess, the daughter of Ithobaal I, king of Tyre (1 Kings 16:31 says she was "Sidonian", which is a biblical term for Phoenicians in general). [12] According to genealogies given in Josephus and other classical sources, she was the great-aunt of Dido, Queen of Carthage. [12]
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