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Western frontier artist George Catlin described "Negro and North American Indian, mixed, of equal blood" and stated they were "the finest built and most powerful men I have ever yet seen." [ 15 ] By 1922 John Swanton 's survey of the Five Civilized Tribes noted that half the Cherokee Nation consisted of Freedmen and their descendants.
Within the West Indies context, the word is used only for one type of mixed race people: Afro-Indians. [2] The 2012 Guyana census identified 29.25% of the population as Afro-Guyanese, 39.83% as Indo-Guyanese, and 19.88% as "mixed," recognized as mostly representing the offspring of the former two groups. [3]
Among the matrilineal tribes of the Southeast, such as the Creek and Cherokee, the mixed race children generally were accepted as and identified as Indian, as they gained their social status from their mother's clans and tribes and often grew up with their mothers and their male relatives. By contrast, among the patrilineal Omaha, for example ...
The terms multiracial people refer to people who are of multiple races, [1] and the terms multi-ethnic people refer to people who are of more than one ethnicities. [2] [3] A variety of terms have been used both historically and presently for multiracial people in a variety of contexts, including multiethnic, polyethnic, occasionally bi-ethnic, biracial, mixed-race, Métis, Muwallad, [4] Melezi ...
Miscegenation (/ m ɪ ˌ s ɛ dʒ ə ˈ n eɪ ʃ ən / mih-SEJ-ə-NAY-shən) is a pejorative term for a marriage or admixture between people who are members of different races. [1]Modern science regards race as a social construct, an identity which is assigned based on rules made by society.
Indian independence movement fighter Kamaladevi Chattopadhyay wrote of the Indian racial identity in America as being "black". [18] After spending years studying and living with African American families, Chattopadhyay wrote Indians in America should form ties with African Americans, believing they share a common ancestry and a common struggle for independence. [19]
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Thomas McElwain wrote that many CRP identified as an Indian-white mixed group, or as Native American, but they are not enrolled in any officially recognized tribe. [3] Paul Heinegg documented that many individuals were classified as free people of color , or similar terms in a variety of colonial, local and state records.