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Matthew 28:4 is the fourth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative; describing the reaction of the tomb guards after the arrival of the angel of the Lord and the occurrence of an earthquake that opened the tomb.
Matthew 27:54 is the fifty-fourth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse follows immediately after the death of Jesus and describes the reaction of the Roman soldiers present.
Matthew 28 King James Bible - Wikisource; English Translation with Parallel Latin Vulgate Archived 2020-08-03 at the Wayback Machine; Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.) What is the REAL Meaning of Matthew 28:19?
Matthew 28:12 is the twelfth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection, are bribed by the priests to lie about what they saw.
Theodore W. Jennings Jr. and Tat-Siong Benny Liew, also authors of various Christian books, further write that Roman historical data about patron-client relationships and about same-sex relations among soldiers support the view that the pais in Matthew's account is the centurion's "boy-lover", and that the centurion, therefore, did not want ...
Matthew 27:65–66 are the final two verses of the twenty-seventh chapter of the Gospel of Matthew in the New Testament, coming after the crucifixion and entombment of Jesus. The chief priests and the Pharisees meet with Pontius Pilate , and he approves their request for a tomb guard.
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon death of Jesus , particularly the report that tombs broke open and the saints inside were resurrected.
As with Judas and at Matthew 27:62 it is the chief priests that serve as the main antagonists. Why the guards report to the Jewish leaders rather than to Pontius Pilate is a question in this verse. Reporting to Pilate would be more historically accurate. The apocryphal Gospel of Peter has a version of this scene, but there the guards to report ...
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