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The book was one of the first three reference works on asanas (yoga postures) in the development of yoga as exercise in the mid-20th century, the other two being Selvarajan Yesudian and Elisabeth Haich's 1941 Sport és Jóga (in Spanish: an English version appeared in 1953) and Theos Bernard's 1944 Hatha Yoga: The Report of a Personal Experience. [2]
Robert Adams (January 21, 1928 – March 2, 1997) was an American Advaita teacher. In later life Adams held satsang with a small group of devotees in California, US. [1] He mainly advocated the path of jñāna yoga [note 1] with an emphasis on the practice of self-enquiry. [2]
Vishnudevananda arrived in San Francisco in December 1957, and began to teach yoga; he moved to New York to teach hatha yoga in 1958. [2] The practice he taught, which he named Sivananda Yoga after his guru, consisted largely of asanas, yoga postures, but rather than emphasising yoga as exercise, he taught a combination of yoga philosophy, the shatkarmas or purifications, the sattvic diet, and ...
Classical Advaita Vedanta emphasizes the path of Jnana Yoga, a progression of study and training to attain moksha. It consists of four stages: [ 2 ] [ web 1 ] Samanyasa or Sampatti s, [ 3 ] the "fourfold discipline" ( sādhana-chatustaya ), cultivating the following four qualities: [ 2 ] [ web 1 ]
ISBN 81-7120-506-2. Provides Sanskrit text translated into English with a commentary by Swami Prabhavananda. This commentary views the work within the context of Advaita Vedanta as understood within the Ramakrishna Math. Swami Prabhupada. Narada-bhakti-sutra: The Secrets of Transcendental Love. (Bhaktivedanta Book Trust: 1998). ISBN 0-89213-273-6.
He worked as an editor in the Ashram and in 1948, on Sivananda’s request, he wrote his first book Realisation of the Absolute. [1] (note: the year 1948 in the preceding sentence is incorrect. Swami Krishnananda's Preface to The Realization of the Absolute is dated 1 August 1947. Swami Sivananda's Foreword is dated 8 September 1947). [2]
Gavin Flood suggests that although Advaita Vedanta is the most well-known school of Vedanta and is sometimes wrongly perceived as the sole representation of Vedantic thought, [1] with Shankara being a follower of Shaivism, [59] the true essence of Vedanta lies within the Vaisnava tradition and can be considered a discourse within the broad ...
Vedanta is the evidence of the Upanishads, the Brahma Sutras and the various commentaries on these texts and the Bhagavad Gita. The Nitya (daily), Naimittika (occasional) and Prayscitta (purifying) works purify the mind, Upasanas are not karmas , the former lead to the Pitruloka and the latter, to the Satyaloka .