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Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will , whereby God's omniscience seems incompatible with human free will .
Predestination is the Christian doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul (see predestination in Catholicism and predestination in Calvinism). Predestination may also refer to: Predestination in Islam; Predestination, a 2014 Australian film
Predestination is a doctrine in Calvinism dealing with the question of the control that God exercises over the world. In the words of the Westminster Confession of Faith , God "freely and unchangeably ordained whatsoever comes to pass."
Poster for the Norwegian magazine Urd by Andreas Bloch and Olaf Krohn. Wyrd is a concept in Anglo-Saxon culture roughly corresponding to fate or personal destiny. The word is ancestral to Modern English weird, whose meaning has drifted towards an adjectival use with a more general sense of "supernatural" or "uncanny", or simply "unexpected".
A bootstrap paradox, also known as an information loop, an information paradox, [6] an ontological paradox, [7] or a "predestination paradox" is a paradox of time travel that occurs when any event, such as an action, information, an object, or a person, ultimately causes itself, as a consequence of either retrocausality or time travel.
Predestination asserts that a supremely powerful being has, in advance, fixed all events and outcomes in the universe; it is a famous doctrine of the Calvinists in Christian theology. Likewise, the doctrine of fatalism already explicitly attributes all events and outcomes to the will of a (vaguer) higher power such as fate or destiny.
Predestination in Catholicism is the Catholic Church's teachings on predestination and Catholic saints' views on it. The church believes that predestination is not based on anything external to God - for example, the grace of baptism is not merited but given freely to those who receive baptism - since predestination was formulated before the foundation of the world.
Fate has arbitrary power, and does not necessarily follow any causal or deterministic laws. [7] Types of fatalism include hard theological determinism and the idea of predestination , where there is a God who determines all that humans will do.