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Jerome: The pure is known by purity of heart, for the temple of God cannot be impure. [6] Pseudo-Chrysostom: He who in thought and deed fulfils all righteousness, sees God in his heart, for righteousness is an image of God, for God is righteousness. So far as any one has rescued himself from evil, and works things that are good, so far does he ...
In the Authorized King James Version of the Bible the text reads: But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. The World English Bible translates the passage as: But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
This verse states that if one places one's treasure in heaven that is where one's heart or attention will be. This is an implicit warning, which is made clear later in the chapter, that if one's treasure is on earth, one's heart and attention will also be on earthly matters, to the exclusion of God.
Turn, then, to God with all your heart. Forsake this wretched world and your soul shall find rest. Learn to despise external things, to devote yourself to those that are within, and you will see the kingdom of God come unto you, that kingdom which is peace and joy in the Holy Spirit, gifts not given to the impious.
Therefore, place your substance there where your country is. [5] Chrysostom: But forasmuch as not every earthly treasure is destroyed by rust or moth, or carried away by thieves, He therefore brings in another motive, For where your treasure is, there will your heart be also. As much as to say; Though none of these former losses should befal ...
Jesus answered, "The first is, 'Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. ' "
The verse presents prayer as certain to be answered, and the following verses explain why this is. This of course cannot mean that every demand made of God will be met in full. Fowler notes that in Matthew 6:5-13 Jesus has already laid out some rules for proper prayer. These verses thus cannot apply to all prayer, but only those who truly seek God.
He sees this verse as essentially just a rephrasing of Matthew 5:3; this same wording is also found at Psalm 37:11. Meek and poor, which can also be translated as humble or modest, mean essentially the same thing. [2] Schweizer feels "meek" should be understood as meaning powerless. [3]
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