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Louis Le Breton's illustration of a grimalkin from the Dictionnaire Infernal. A grimalkin, also known as a greymalkin, is an archaic term for a cat. [1] The term stems from "grey" (the colour) plus "malkin", an archaic term with several meanings (a low class woman, a weakling, a mop, or a name) derived from a hypocoristic form of the female name Maud. [2]
The cat-sìth (Scottish Gaelic: [kʰaʰt̪ ˈʃiː], plural cait-shìth), in Irish cat sí (Irish: [kat̪ˠ ˈʃiː]), is a fairy creature from Celtic mythology, said to resemble a large black cat with a white spot on its chest. Legend has it that the spectral cat haunts the Scottish Highlands.
The story begins with a description of the Ainur as "children of Ilúvatar's thought". They are taught the art of music, which becomes the subject of their immortal lives. The Ainur sing alone or in small groups about themes given to each of them by Ilúvatar, who proposes a "great" plan for them all: a collaborative symphony where they would ...
Grimalkin, the 1811 winner of the Doncaster Cup horse race; Grimalkin, a comic strip by Louis Wain; Grimalkin, a cat in the book "King of the Wind" by Marguerite Henry (1948) The Grimalkin is a malk in The Dresden Files; a species of feline fae allied with the Winter court, about the size of a bobcat, but stronger, faster and smarter than most ...
The Mistress of the Copper Mountain and Tanyushka The coat of arms of Polevskoy (from left to right): the Venus symbol (♀), which represents the chemical element copper and was the brand of the Polevskoy Copper Smelting Plant, the Mistress of the Copper Mountain depicted as the golden lizard, and the eight-pointed star, the brand of the Seversky Pipe Plant.
"Slavic Mythology". In L. H. Gray (ed.). The Mythology of all Races. Vol. III, Celtic and Slavic Mythology. Boston. pp. 217– 389. {}: CS1 maint: location missing publisher ; Mathieu-Colas, Michel (2017). "Dieux slaves et baltes" (PDF). Dictionnaire des noms des divinités. France: Archive ouverte des Sciences de l'Homme et de la Société ...
When the couple sent out their save-the-dates, however, "things came to a head," the bride wrote. Her in-laws suddenly asked if they would at least allow their two nieces to come to the wedding.
In 1746, the use of the Yule Lads myths to overly instill fear in children was officially banned, leading to the myths being made more benign. [4] In the late 18th century, a poem mentions 13 of them. In the mid-19th century, author Jón Árnason drew inspiration from the Brothers Grimm and began collecting folktales. His 1862 collection is the ...