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Concepts related to black magic or described as black magic are a regular feature of books, films and other popular culture. Examples include: The Devil Rides Out (1934) – a novel by Dennis Wheatley – made into a famous film by Hammer Studios in 1968. Rosemary's Baby (1968) – a horror novel in which black magic is a central theme.
Black magic as a category didn't exist in ancient Mesopotamia, and a person legitimately using magic to defend themselves against illegitimate magic would use exactly the same techniques. [4] The only major difference was the fact that curses were enacted in secret; [ 4 ] whereas a defense against sorcery was conducted in the open, in front of ...
Black magic as a category did not exist in ancient Mesopotamia, and a person legitimately using magic to defend themselves against illegitimate magic would use exactly the same techniques. [39] The only major difference was that curses were enacted in secret; [ 39 ] whereas a defense against sorcery was conducted in the open, in front of an ...
Divination and magic in Islam encompass a wide range of practices, including black magic, warding off the evil eye, the production of amulets and other magical equipment, evocation, casting lots, and astrology. [18] Legitimacy of practising magic is disputed. Most Islamic traditions distinguish between good magic and black magic.
Medical magic and protective magic were regarded as helpful, and called ‘white’, while sorcery was considered evil and ‘black’. Distinguishing between black magic and white magic often relied on perspective, for example, if a healer attempted to cure a patient and failed, some would accuse the healer of intentionally harming the patient.
Though the practice of "white" magic (such as faith healing) is legal in Papua New Guinea, the 1976 Sorcery Act imposes a penalty of up to two years in prison for the practice of "black" magic. In 2009, the government reports that extrajudicial torture and murder of alleged witches—usually lone women—are spreading from the highland areas to ...
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Ibn al-Nadim (932-995) -- a "bookish" pious Muslim, concedes the permissibility of white magic and but condemns the practice of black magic. He traces licit magic back to King Solomon (the prophet Sulaimān ibn Dāwūd in Islam) and illicit to Iblis (leader of the devils in Islam). The licit magicians included exorcists.