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Stephen's vision of God's glory has a continuity with his speech on Abraham (7:2) and Moses (cf. Exodus 33:18—23), but now extends to the open heaven (verse 56) with the figure of Jesus himself positioned 'at the right hand of God' denoting the highest place of honor and confirming Stephen's claim that the rejected savior is in fact God's ...
Stephen (Greek: Στέφανος, romanized: Stéphanos; c. AD 5 – c. 34) is traditionally venerated as the protomartyr or first martyr of Christianity. [2] According to the Acts of the Apostles, he was a deacon in the early church at Jerusalem who angered members of various synagogues by his teachings.
The stoning to death of Stephen, the first Christian martyr, in a painting by the 16th-century Spanish artist Juan Correa de Vivar. In Christianity, a martyr is a person who was killed for their testimony for Jesus or faith in Jesus. [1]
This figure, nestled between Saint Stephen and the man holding a large rock over his head, is the first extant self-portrait of Rembrandt. [2] This work is inspired by the martyrdom of Saint Stephen which is recounted in Acts 7. This young deacon in the Christian community of Jerusalem was sentenced to death by stoning.
For example, in the story of Stephen's martyrdom, Stephen links his accusers to those who resisted Moses (Acts 7:51-53), and his death is paralleled with Jesus' (Acts 7:59-60). [30] Acts 28:25-28 also provides strong encouragement and validation for Gentiles readers, while Acts 9:4-5 makes a direct link between the persecuted and Jesus, which ...
Furthermore, most scholars agree that Pontius Pilate was no longer the Prefect of Judaea by the time of Stephen's martyrdom, having been recalled to Rome and replaced by acting prefect Marcellus. [1] The Apocalypse of Stephen was not accepted in the Christian canon. The sixth century Gelasian Decree rejects it as apocryphal. [2]
The death of Stephen, as reported in the New Testament (Acts 7:58) was also organized in this way. Paul was stoned and left for dead in Lystra (Acts 14:19). Josephus and Eusebius report that Pharisees stoned James, brother of Jesus, after hurling him from the pinnacle of the Temple shortly before the fall of Jerusalem in 70 CE.
The phrase "gnash the teeth" is found in Acts 7:54, in the story of the stoning of Stephen. The phrase was an expression of anger of the Sanhedrin towards Stephen before the stoning. The pseudepigraphal book of 1 Enoch contains a similar, and earlier, use of the phrase in an eschatological context which is similar to its usage in the Gospel of ...