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The path of meditation (bhāvanā-mārga, Wylie Tibetan: sgom lam) (Bhūmi 2–7). Persons on this path purify themselves and accumulate wisdom. [21] The path of no more learning or consummation (aśaikṣā-mārga, Wylie Tibetan: mi slob pa'I lam or thar phyin pa'i lam) (Bhūmi 8–10). Persons on this Path have completely purified themselves ...
Vimalamitra's Great Commentary, defines tögal as "the practice of the direct perception of pristine consciousness" which is for "the diligent who gradually attain buddhahood through meditation." [ 5 ] Chökyi Nyima Rinpoche glosses the term as "to proceed directly to the goal without having to go through intermediate steps."
I vow to free all beings from evil thought and its control. I shall lead them onto the path of light through inculcating them with righteousness and honour so that they will walk the Buddha way. I vow to save prisoners who have genuinely repented and victims of natural disasters.
These images are said to symbolize the union of space (emptiness, the female aspect) and clarity - awareness (male). [ 1 ] In Dzogchen , the ground or base ( Tibetan : གཞི , Wylie : gzhi ) is the primordial state of any sentient being.
Lamrim (Tibetan: "stages of the path") is a Tibetan Buddhist textual form for presenting the stages in the complete path to enlightenment as taught by Buddha.In Tibetan Buddhist history there have been many different versions of lamrim, presented by different teachers of the Nyingma, Kagyu and Gelug schools. [1]
A "fourth yoga" is sometimes added, Raja Yoga or "the Path of Meditation". This is the classical Yoga presented in the Yoga Sutras of Patanjali . Patanjali's system came to be known as Raja Yoga (Royal Yoga) retro-actively, in about the 15th century, as the term Yoga had become popular for the general concept of a "religious path".
Luminous mind (Skt: prabhāsvara-citta or ābhāsvara-citta, Pali: pabhassara citta; Tib: འོད་གསལ་གྱི་སེམས་ ’od gsal gyi sems; Ch: 光明心 guangmingxin; Jpn: 清浄心 syōzyōshin) is a Buddhist term which appears only rarely in the Pali Canon, but is common in the Mahayana sūtras [1] [2] and central to the Buddhist tantras.
Lojong (Tibetan: བློ་སྦྱོང་, Wylie: blo sbyong, 'mind training') is a contemplative practice in the Tibetan Buddhist tradition which makes use of various lists of aphorisms or slogans which are used for contemplative practice. [1]