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The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible. — Colossians 1:15-16. The above verse from Colossians regards the birth of Jesus as the model for all creation. [39] [40] [41] [42]
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1 were concerned not with the origins of matter (the material which God formed into the habitable ...
Scripture proclaims from the very beginning, there is a plural nature to God. Finding meaning in the creation story, and Christ's connection to the world Skip to main content
The Jehovah's Witnesses believe Jesus to be the only direct creation of God through whom God created everything else. [37] [13] His incarnation is considered to be temporary, after which Christ, accordingly, resumed his spiritual and angelic form. Christ is not seen as divine or co-equal with God the Father. [37]
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