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In the face-to-face encounter we also see how Lévinas splits ethics from morality. Ethics marks the primary situation of the face-to-face whereas morality comes later, as some kind of, agreed upon or otherwise, set of rules that emerge from the social situation, wherein there are more than just the two people of the face-to-face encounter.
Levinas places heavy emphasis on the physical presence involved in meeting the other. He argues that only a face-to-face encounter allows true connection with Infinity, because of the incessance of this type of interaction. Written words and other words do not suffice because they have become past by the time the subject perceives them.
Emmanuel Levinas [3] [4] (born Emanuelis Levinas; / ˈ l ɛ v ɪ n æ s /; French: [ɛmanɥɛl levinas]; [5] 12 January 1906 – 25 December 1995) was a French philosopher of Lithuanian Jewish ancestry who is known for his work within Jewish philosophy, existentialism, and phenomenology, focusing on the relationship of ethics to metaphysics and ...
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In other projects Wikidata item; Appearance. move to sidebar hide. Help. Pages in category "Levinas scholars" The following 11 pages are in this category, out of 11 ...
Language as saying is an ethical openness to the other; as that which is said – reduced to a fixed identity or synchronized presence – it is an ontological closure of the other.' [1] The complication Levinas introduces into his analysis of the face-to-face gives his ethics a further reach toward the kind of universalist ethics of a humanism:
Name Lived Nationality Occupation Notes Augustine of Hippo [1] [4] November 13, 354 – August 28, 430 Algeria Theologian At various times associated with neoplatonism, Doctor of the Church: Giacomo Leopardi [5] June 29, 1798 – June 14, 1837 Italy Poet, writer and philosopher Romanticism, classicism and pessimism: Mulla Sadra: 1571 –1636 Persia
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