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The culture of the Democratic Republic of the Congo is extremely varied, reflecting the great diversity and different customs which exist in the country. Congolese culture combines the influence of tradition to the region, but also combines influences from abroad which arrived during the era of colonization and continue to have a strong influence, without destroying the individuality of many ...
The culture of the Republic of the Congo is rich, diverse and made up of a mix of about 4.5 million people in 2015 and many languages and customs. Half of Congolese people follow traditional beliefs, and there are 15 principle Bantu groups and more than 70 subgroups.
The religions practised in precolonial Congo were as far as is known animistic in nature. They believed that places, objects and creatures could possess a spiritual essence and practised ancestral worship. According to the religion practised by the Bakongo people the world is split into the world of the living and the world of the dead.
Kongo religion (Kikongo: Bukongo or Bakongo) encompasses the traditional beliefs of the Bakongo people. Due to the highly centralized position of the Kingdom of Kongo , its leaders were able to influence much of the traditional religious practices across the Congo Basin . [ 1 ]
The Pende people (singular: Mupende; plural: Bapende, Bapindi) also known as the Phende people, are an ethnic group in the Democratic Republic of the Congo. The Pende are divided into two cultural groups: the Eastern Pende and the Western Pende who are distinct but consider themselves part of the same ethnic group. The number of people who ...
Cultural sociology first emerged in Weimar, Germany, where sociologists such as Alfred Weber used the term Kultursoziologie (cultural sociology). Cultural sociology was then "reinvented" in the English-speaking world as a product of the "cultural turn" of the 1960s, which ushered in structuralist and postmodern approaches to social science ...
The Congo River is the world's deepest river and the world's third-largest river by discharge. The Comité d'études du haut Congo ("Committee for the Study of the Upper Congo"), established by King Leopold II of Belgium in 1876, and the International Association of the Congo, established by him in 1879, were also named after the river. [18]
The traditional religious beliefs of the Luba people included the concept of a Shakapanga or a Universal Creator, a Leza or the Supreme Being, a natural world and a supernatural world. [ 13 ] [ 31 ] The supernatural world was where Bankambo (ancestral spirits) and Bavidye (other spirits) lived, and what one joined the afterlife if one lived an ...