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Paul often emphasizes in his letters (esp. Galatians, Romans, Colossians) that we are saved by grace through faith alone. James is writing to people who felt that believing in Jesus saved a person, but that having faith did not mean that a person necessarily would keep God's commandments out of love for God (James 2:14, 17).
For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. — Ephesians 2:8,9 Saving faith is the knowledge of, [ 180 ] acceptance of, [ 181 ] and trust [ 182 ] in the promise of the Gospel. [ 183 ]
Furthermore, as the Book of James distinguishes between a dead faith (a faith without works) and a living faith (a faith accompanied by works of obedience), it is believed that God's gift operates through an individual's living faith resulting in that individual being saved. Grace is contrasted with the Law of Moses (Romans 6:14; Hebrews 10:4 ...
In the opinion of Jesuit biblical scholar Joseph Fitzmyer, the book "overwhelms the reader by the density and sublimity of the topic with which it deals, the gospel of the justification and salvation of Jew and Greek alike by the grace of God through faith in Jesus Christ, revealing the uprightness and love of God the Father."
He began to teach that salvation is a gift of God's grace through Christ received by faith alone. [16] As a result of his lectures on the Psalms and Paul the Apostle's Epistle to the Romans, from 1513–1516, Luther "achieved an exegetical breakthrough, an insight into the all-encompassing grace of God and all-sufficient merit of Christ."
Salvation (from Latin: salvatio, from salva, 'safe, saved') is the state of being saved or protected from harm or a dire situation. [1] In religion and theology, salvation generally refers to the deliverance of the soul from sin and its consequences. [2] [3] The academic study of salvation is called soteriology.
[citation needed] This interpretation is based on several passages from the Bible, notably the epistle to the Ephesians: "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not as a result of works, so that no one may boast" (Eph. 2:9).
The theology also distinguishes between two kinds of forgiveness: positional and familial. Free grace theologians hold that positional forgiveness is received through faith alone, while familial forgiveness through confession. Familial forgiveness is not viewed as the basis of salvation but of fellowship and intimacy with God. [131] [114]
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