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In early times it was the continuation of the Peace Service. In ancient times all nine services were offered every day, especially in monasteries. At present the following services are conducted in churches daily for the majority of the year: In the morning: Night and Morning Services together; In the evening: Evening Service
By the time of Benedict of Nursia (480–548 AD), the monastic Divine Office was composed of seven daytime hours and one at night. In his Rule of St. Benedict, he associated the practice with Psalm 118/119:164, "Seven times a day I praise you", and Psalm 118/119:62, "At midnight I rise to praise you". [41]
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [6] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
The time of day for Terce is associated with the descent of the Holy Spirit upon the apostles on the day of Pentecost "seeing it is but the third hour of the day" . [5] The Hour's general theme is therefore, the invocation of the Holy Spirit, and invokes the Holy Spirit for strength in dealing with the conflicts of the day.
John Cassian states that this canonical hour originated in his own time and in his own monastery in Bethlehem, where he lived as a novice: "hanc matitutinam canonicam functionem nostro tempore in nostro quoque monasterio primitus institutam." ("was appointed as a canonical office in our own day, and also in our own monastery, where our Lord Jesus Christ was born of a Virgin and deigned to ...
The Angelus, depicting prayer at the sound of the bell (in the steeple on the horizon) ringing a canonical hour.. Oriental Orthodox Christians, such as Copts and Indians, use a breviary such as the Agpeya and Shehimo to pray the canonical hours seven times a day while facing in the eastward direction; church bells are tolled, especially in monasteries, to mark these seven fixed prayer times.
The horologion or horologium (pl. horologia), also known by other names, is the book of hours for the Eastern Orthodox and Eastern Catholic Churches. [1] It provides the acolouthia (ἀκολουθίαι, akolouthíai), the fixed portions of the Divine Service used every day at certain canonical hours.