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"Names for the Nameless", in The Oxford Companion to the Bible, Bruce M. Metzger and Michael D. Coogan, editors. ISBN 0-19-504645-5; Ilan, Tal. “Biblical Women’s Names in the Apocryphal Traditions.” Journal for the Study of the Pseudepigrapha 6, no. 11 (1993): 3–67. "The Poem of the Man God", Centro Editoriale Valtortiano srl, Maria ...
For example, the Bible sometimes uses different names for the same woman, names in different languages can be translated differently, and some names can be used for either men or women. Professor Karla Bombach says one study produced a total of 3000–3100 names, 2900 of which are men with 170 of the total being women.
The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter. The genealogy for Cain is given in chapter 4, and the genealogy for Seth is in chapter 5.
Delilah – The "woman in the valley of Sorek" who Samson loved. Judges [42] Dinah – Daughter of Jacob, one of the patriarchs of the Israelites and Leah, his first wife. Genesis [43] Dorcas, also known as Tabitha. Acts [44] Drusilla – The wife of a judge named Felix, mentioned in Acts 24:24.
The NIV Cultural Backgrounds Study Bible suggests that the common thread between all of these women is that they have associations with Gentiles. [105] Rahab was a prostitute in Canaan, Bathsheba was married to a Hittite, Ruth resided in Moab, and Tamar had a name of Hebrew origin. The women's nationalities are not necessarily mentioned.
Genesis names three children of Adam and Eve, Cain, Abel and Seth. A genealogy tracing the descendants of Cain is given in Genesis 4, while the line from Seth down to Noah appears in Genesis 5. Scholars have noted similarities between these descents: most of the names in each are variants of those in the other, though their order differs, with ...
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