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Philosophy and theology shape the concepts and self-understanding of canon law as the law of both a human organization and as a supernatural entity, since the Catholic Church believes that Jesus Christ instituted the church by direct divine command, while the fundamental theory of canon law is a meta-discipline of the "triple relationship ...
The jurisprudence of canon law is the complex of legal principles and traditions within which canon law operates, while the philosophy, theology, and fundamental theory of Catholic canon law are the areas of philosophical, theological, and legal scholarship dedicated to providing a theoretical basis for canon law as a legal system and as true law.
The 1917 Code of Canon Law has been described as "the greatest revolution in canon law since the time of Gratian" [3] (1150s AD). The 1917 Code of Canon Law was composed of laws called canons, of which there were 2,414. [4] It remained in force until the 1983 Code of Canon Law took legal effect and abrogated it [1] on 27 November 1983. [5]
The earliest Oriental canon law collections were called nomocanons, which were collections of both canon and civil law. In the early twentieth century, when Eastern Churches began to come back to full communion with the Holy See , Pope Benedict XV created the Sacred Congregation for the Oriental Church in order to preserve the rights and ...
In 1917, Benedict XV promulgated the Code of Canon Law, which was released on 27 May, the creation of which he had prepared with Eugenio Pacelli (the future Pope Pius XII) and Pietro Gasparri during the pontificate of Pope Pius X. The new Code of Canon Law is considered to have stimulated religious life and activities throughout the Church. [4]
1983 Code of Canon Law – 1983 codification of canonical legislation for the Latin Catholic Church Omnium in mentem – 2009 motu proprio of Pope Benedict XVI; Magnum principium – 2017 apostolic letter by Pope Francis; Code of Canons of the Eastern Churches – Eastern Catholic code of canon law
Canon law (from Ancient Greek: κανών, kanon, a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members.
He has long been acclaimed as Pater Juris Canonici (Latin: "Father of Canon Law"), a title he shares with his successor St. Raymond of Penyafort. Gratian was the father and the first teacher of the scientia nova which he himself coined: the new canon law or ius novum. Many of his disciples have become highly renowned canonists.