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In 1917, Benedict XV promulgated the Code of Canon Law, which was released on 27 May, the creation of which he had prepared with Eugenio Pacelli (the future Pope Pius XII) and Pietro Gasparri during the pontificate of Pope Pius X. The new Code of Canon Law is considered to have stimulated religious life and activities throughout the Church. [4]
The canon law of the Catholic Church is articulated in the legal code for the Latin Church [9] as well as a code for the Eastern Catholic Churches. [9] This canon law has principles of legal interpretation, [10] and coercive penalties. [11] It lacks civilly-binding force in most secular jurisdictions.
Canon law (from Ancient Greek: κανών, kanon, a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members.
The earliest Oriental canon law collections were called nomocanons, which were collections of both canon and civil law. In the early twentieth century, when Eastern Churches began to come back to full communion with the Holy See , Pope Benedict XV created the Sacred Congregation for the Oriental Church in order to preserve the rights and ...
In the decades following the Second Vatican Council, many canonists called for a more theological, rather than philosophical, conception of canon law, [19] acknowledging the "triple relationship between theology, philosophy, and canon law". [1] Pope Benedict XVI, in his address of 21 January 2012 before the Roman Rota, taught that canonical ...
The Life of Benedict XV (Milwaukee: The Bruce Publishing Company, 1959). The Future of Canon Law Concilium vol. 48 (Paulist, 1969). This article incorporates text from the 1910 version of the New Catholic Dictionary article "Canon law, new code of", a publication now in the public domain.
New laws would be appended to existing canons in new paragraphs or inserted between canons, repeating the number of the previous canon and adding bis, ter, etc. [4] (e.g. "canon 1567bis" in the style of the civil law) so as not to subvert the ordering of the code, or the existing text of a canon would be completely supplanted. The numbering of ...
According to Benedict XVI, the instructions of the Magisterium regarding canon law and its interpretation are binding per se insofar as it teaches of the law. The juridically binding instructions on canonical interpretation of the Magisterium are primarily given in the allocutions of the Supreme Pontiffs to the Tribunal of the Roman Rota .