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Religion in Britain since 1945: Believing without belonging (Blackwell, 1994) Davies, Rupert E. et al. A History of the Methodist Church in Great Britain (3 vol. Wipf & Stock, 2017). online; Gilley, Sheridan, and W. J. Sheils. A History of Religion in Britain: Practice and Belief from Pre-Roman Times to the Present (1994) 608pp excerpt and text ...
c. 34 or 200 – Osroene – disputed; both dates claimed; 179 – Silures; traditional date, now considered questionable [1] 301 – Christianization of Armenia; 301 - Foundation of San Marino; c. 313 – Caucasian Albania (Udi) [2] c. 319 – Christianization of Iberia (Georgia) [3] [4] [5] c. 325 – Kingdom of Aksum (Ethiopian Orthodox Church)
300 First Christians reported in Greater Khorasan; an estimated 10% of the world's population is now Christian; parts of the Bible are available in 10 different languages [52] 301 – Armenia is the first kingdom in history to adopt Christianity as state religion
Early Christianity grew further apart from Judaism to establish itself as a predominantly Gentile religion, and Antioch became the first Gentile Christian community with stature. [ 219 ] The hypothetical Council of Jamnia c. 85 is often stated to have condemned all who claimed the Messiah had already come, and Christianity in particular ...
The process of Christianisation and timing of the adoption of Christianity varied by region and was not necessarily a one-way process, with the traditional religion regaining dominance in most kingdoms at least once after their first Christian king. Kings likely often converted for political reasons such as the imposition by a more powerful ...
It developed into Early Christianity (see also List of events in early Christianity). The quest for the historical Jesus began with the work of Hermann Samuel Reimarus in the 18th century. [84] Two books, both called The Life of Jesus were written by David Strauss, published in German in 1835–36, and Ernest Renan, published in French in 1863.
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