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The word nagual derives from the Nahuatl word nāhualli [naˈwaːlːi], an indigenous religious practitioner, identified by the Spanish as a 'magician'.. In English, the word is often translated as "transforming witch," but translations without negative connotations include "transforming trickster," "shape shifter," "pure spirit," or "pure being."
1722 German woodcut of a werewolf transforming. Popular shapeshifting creatures in folklore are werewolves and vampires (mostly of European, Canadian, and Native American/early American origin), ichchhadhari naag (shape-shifting cobra) of India, shapeshifting fox spirits of East Asia such as the huli jing of China, the obake of Japan, the Navajo skin-walkers, and gods, goddesses and demons and ...
Stories of shapeshifting within Greek context are old, having been part of the mythological corpus as far back as the Iliad of Homer. Usually those legends include mortals being changed as punishment from a god, or as a reward for their good deeds. In other tales, gods take different forms in order to test or deceive some mortal.
The villagers refer to her as Old Maid Maria, invoking the witch’s name as a way to make children behave. But the Wolf-Eateress — or Volkojatka, as the superstitious peasants call this shape ...
An evil shape-shifting witch (or "fairy," depending on the translation) lived alone in a dark castle in the woods. She could lure wild animals and birds to her before killing them for food. She froze to stone any man who would dare come near where she stood, and turned innocent maidens into birds and caged them.
Ijiraq – (Inuit) shapeshifting childnapper with red eyes and a sideways face. Inipi – (Southern California) Mostly known from the Kawaiisu people, this is the shapeshifting ghost of a human. It may take virtually any form, with given stories depicting it as looking normal, or as a skeleton with extremely long nails.
The film tells the story of Nevena, a mute girl in 19th-century Macedonia who is taken from a sheltered life of solitude by the witch Maria who turns her into a fellow shapeshifting witch before abandoning her, leading the clueless girl to explore the world above ground for the first time and learn about humanity, loss and love – while Maria ...
The tale is analysed as part of a series of folk stories connected to the Fortunatus cycle: [1] a soldier is gifted magical items by a fairy (or an old lady, or the goddess of Fortune) but the items are stolen by someone else (a witch, a king, a princess, etc.). With the help of a strange fruit or herb with magical properties, the hero recovers ...