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This verse is the origin of two common English expressions. In Greek the word translated as jot in the KJV is iota, and "not one iota" is used to refer to something with not even the smallest change. The expression "dotting the Is and crossing the Ts", meaning paying attention to detail or putting the final touches on something, also has its ...
In this verse Jesus makes clear that even swearing by one's own head is the equivalent of swearing by God because one's head is also under God's dominion since an individual cannot change the color of their hair. [6] Schweizer notes that this passage does not take into account hair dye, which was a common and well known practice even in this ...
John Calvin pointed to the double derivation of the Hebrew and Greek words for "repentance": the Hebrew derives from conversion, or turning again, and the Greek means a change of mind and purpose. The meaning of the word, for Calvin, is appropriate to both derivations because repentance (a) involves "withdrawing from ourselves", (b) turning to ...
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
Two verses earlier at Matthew 6:26 Jesus told his followers not to worry about food, because even the birds are provided for by God. In this verse Jesus presents the example of the lilies, who also do no labour. Spin in this verse is a reference to spinning thread, a labour-intensive but necessary part of making clothing. Spinning was ...
The word translated as fool is the Greek moros, which has a similar meaning to the Aramaic reka. However moros also was used to mean godless , and thus could be much more severe a term than reka . The reading of godless can explain why the punishment is more severe. [ 11 ]
This word is unknown outside this verse, appearing in no other literature contemporaneous with the text. It may be linked to the Greek term for "babbling", or be derived from the Hebrew batel, meaning "vain". It is often assumed to be a related to the word polugein, [clarification needed] and thus a reference to a large quantity of words. [1]
The exact meaning of this verse is much disputed. One reading is that one should simply answer requests with yes or no, and that anything extra, such as oaths, results in evil. This is very similar to a passage at James 5:12, which quite clearly has this meaning.
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