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Augustine: "It is a part of sound doctrine, that when man has any other means, he should not tempt the Lord his God." [4] Theodotus: "And it is to tempt God, in anything to expose one’s self to danger without cause." [4] Jerome: "the required texts are taken from the book of Deuteronomy only, that He might shew the sacraments of the second ...
Very sad life. Probably have very sad death. But, at least there is symmetry.", or "No one ever listens to poor Zathras, no, he's quite mad, they say. It is good that Zathras does not mind, has even grown to like it." These speech patterns were patterned after J. Michael Straczynski's Polish-born grandmother's uneasy grasp of English. [58]
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. The New International Version translates the passage as: Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the one who can destroy both soul and body in hell.
The word έφοβούντο does not mean merely 'afraid' but suggests a mention to the cause of the fear, as if to say "they were afraid of [something]", but this cause of fear is not stated in the verse. [124] The attachment of neither the longer nor shorter ending (nor both of them) smooth this "ragged edge to an imperfect document". [125]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Matthew 4:4 is the fourth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus, who has been fasting in the desert, has just been tempted by Satan to make bread from stones to relieve his hunger, and in this verse he rejects this idea.
And yet I say unto you that even Solomon in all his glory was not arrayed like one of these.” In " The Trouble with Tribbles ", the 44th episode of the American science fiction television series Star Trek (episode first aired December 29, 1967), Mr. Spock, referring to the tribbles, which were small furry un-sentient creatures that did ...
Boring notes that "do not be afraid" is a standard angelic opening line in the Bible, which also appears in Genesis 21:17, Matthew 28:5, Luke 1:13, Luke 1:30, and Revelation 1:17. [ 7 ] The same note about the use of the term Holy Spirit applies here as in verse 18 .