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The images themselves were reminiscent of Egyptian gods represented by the bull. [49] According to 1 Kings 13, God sends a prophet from Judah to denounce Jeroboam's actions and predict the coming of King Josiah (290 years later), who would destroy those priests who participated in the idolatrous practices. [50]
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
Jobes and Silva also note, "This rendering is only one of several examples where the translator clearly avoids statements that attribute the servant’s sufferings to God’s action." [ 42 ] In verse 8, the servant is "led to death," but in verse 9, God saves the servant before his execution by "giving" the wicked and the wealthy unto death ...
Anabaptism adheres to "two kingdoms doctrine", which teaches that: [1] There are two different kingdoms on earth—namely, the kingdom of this world and the peaceful kingdom of Christ. These two kingdoms cannot share or have communion with each other. The people in the kingdom of this world are born of the flesh, are earthly and carnally minded.
Eusebius worked out this threefold classification, writing: "And we have been told also that certain of the prophets themselves became, by the act of anointing, Christs in type, so that all these have reference to the true Christ, the divinely inspired and heavenly Word, who is the only high priest of all, and the only King of every creature, and the Father’s only supreme prophet of prophets."
[8] [60] These two titles—as well as others—do not reflect separate persons within the Godhead, but rather two different ways in which the one God reveals himself to his creatures. Thus, when the Old Testament speaks of "The Lord God and his Spirit" in Isaiah 48:16 , it does not indicate two persons, according to Oneness theology.
N. T. Wright differentiates between 'God' and 'god' when it refers to the deity or essentially a common noun. [7] Murray J. Harris wrote that in NA 26 (USB 3) θεος appears 1,315 times. [8] The Bible Translator reads that "when referring to the one supreme God... it frequently is preceded, but need not be, by the definite article" (Ho theos ...
For monotheistic and polytheistic faiths this usually implies the direct action of one god or another on the course of human events. In Greek legend , for instance, it was Poseidon (god of the sea) who raised the storms that blew Odysseus 's craft off course on his return journey, and Japanese tradition holds that a god-sent wind saved them ...