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Nathan is mentioned as the son of David in 2 Samuel 5:14 and in 1 Chronicles 3:5 and 14:4. Throughout the Hebrew Bible, Nathan is referred to when listing the sons of David. First in 2 Samuel 5:14, "And these be the names of those that were born to him in Jerusalem; Shammuah, and Shobab, and Nathan, and Solomon,"
The grandson of Hezekiah ben David through his eldest son David ben Chyzkia, Hiyya al-Daudi, died in 1154 in Castile according to Abraham ibn Daud and is the ancestor of the ibn Yahya family. Several families, as late as the 14th century, traced their descent back to Josiah, the brother of David ben Zakkai who had been banished to Chorasan (see ...
Adonijah, the fourth son of King David from Haggith (2 Samuel 3:4). He attempted to usurp the throne during the life of David (1 Kings 1:11ff). Solomon had him executed after being warned to remember his place in the line of succession per King David’s instruction regarding the crown. 1 Kings 1:32–35; 1:50–53; 2:13–25.
Jesus is presented as the long-awaited Messiah, who was expected to be a descendant of King David. Matthew begins by calling Jesus the son of David, indicating his royal origin, and also son of Abraham, indicating that he was an Israelite; both are stock phrases, in which son means descendant, calling to mind the promises God made to David and ...
Moreover, Jews argue that the Messiah must descend through David's son Solomon (2 Sam 7:12–16, Psalm 89:28–38, 1 Chronicles 17:11–14, 22:9–10, 28:6–7). Luke's genealogy of Joseph is traced back to David through his son Nathan (who was not a king). They argue this eliminates Jesus' genealogy in Luke.
As Jesus is leaving Jericho with his followers, Bartimaeus calls out: 'Son of David, have mercy on me!' and persists even though the crowd tries to silence him. Jesus has them bring the man to him and asks him what he wants; he asks to be able to see. Jesus tells him that his faith has cured him; he immediately receives his sight and follows Jesus.
Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from ...
The angel refers to Joseph as the "son of David", words which E. H. Plumptre refers to as significant "in the highest degree". [3] This address again emphasizes Jesus' legal Davidic status, consistent with the genealogy set out in Matthew 1:1-17. [4]
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