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The Revolutionary movement for Indian Independence was part of the Indian independence movement comprising the actions of violent underground revolutionary factions. Groups believing in armed revolution against the ruling British fall into this category, as opposed to the generally peaceful civil disobedience movement spearheaded by Mahatma ...
Manmath Nath Gupta (7 February 1908 – 26 October 2000) was an Indian Marxist revolutionary writer and author of autobiographical, historical and fictional books in Hindi, English and Bengali. He joined the Indian independence movement at the age of 13 and was an active member of the Hindustan Republican Association .
Vasudev Balwant Phadke (4 November 1845 – 17 February 1883) was an Indian independence activist and revolutionary who sought India's independence from colonial rule. Phadke was moved by the plight of the farming community and believed that Swaraj was the only remedy for their ills.
A number of Indians, notably Shyamji Krishna Varma, had formed the India House in England in 1905. This organisation, with the support of Indian luminaries like Dadabhai Naoroji, Lala Lajpat Rai, Madame Bhikaji Cama and others, offered scholarships to Indian students, promoted nationalistic work, and was a major platform for anti-colonial opinions and views.
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The party sought to develop the Quit India movement into a revolutionary upheaval. [12] Most of the known party leaders were arrested, and would remain in detention until the end of the Second World War. [12] Through the Radical Institute, RCPI promoted dissemination of locally produced weaponry to use against British government forces in Assam ...
Sardar Ajit Singh Sandhu (23 February 1881 – 15 August 1947) was an Indian revolutionary and nationalist during the time of British rule in India and known for his role in organising agitations against anti-farmer laws known as the Punjab Colonisation Act (Amendment) 1906.
In "A Letter to a Hindu", Tolstoy argued that only through the principle of love could the Indian people gain independence from colonial rule.Tolstoy saw the law of love espoused in all the world's religions, and he argued that the individual, nonviolent application of the law of love in the form of protests, strikes and other forms of peaceful resistance were the only alternative to violent ...