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The Yorùbá believe that previous bearers of a name have an impact on the influence of the name in a child's life. Yorùbá names are traditionally classified into five categories: [2] Orúko Àmútọ̀runwá 'Destiny Names', ("names assumed to be brought from heaven" or derived from a religious background). Examples are: Àìná, Ìgè, and ...
The Yoruba have a large population in West Africa and broad dispersion through enslavement in the Americas. [ 1 ] The Republic of Benin and Nigeria contain the highest concentrations of Yoruba people and Yoruba faiths in all of Africa .
Oduduwa was a Yoruba divine king, legendary founder of the Ife Empire and a creator deity in the Yoruba religion. His earthly origins are from the village of Oke Ora [ 1 ] [ 2 ] According to tradition, he was the holder of the title of the Olofin of Ile-Ife , the Yoruba holy city . [ 3 ]
After the ritual, the child is named and members of the extended family have the honour of also giving a name to the child. The gift of a name comes with gifts of money and clothing. In many cases, the relative will subsequently call the child by the name they give to him or her, so a new baby may thereafter have more than a dozen names. [14]
Pages in category "Yoruba given names" The following 200 pages are in this category, out of approximately 234 total. This list may not reflect recent changes.
In traditional Yoruba societies, every child is born into a patrilineal clan called idile baba in Yoruba language. The clan share clan names (orile), poetry (oriki), taboos (eewo) and facial marks (ila). The facial marks on the child assigns the child full clan membership rights. The children with facial marks are called Okola.
Ọrunmila (Yoruba: Ọ̀rúnmìlà, also Ọrúnla [1] or Orúla in Latin America) is the Orisha of Wisdom, knowledge, and Divination, is the creator of Ifá and Babalawo concept. He is a high priest of Ifá.
The Bag of Wisdom: Òsun and the Origins of the Ifá Divination. InMurphy and Sanford, 2001. Òsun Across the Waters: A Yoruba Goddess in Africa and the Americas. Bloomington: Indiana University Press, 2001, 141–54; Chief FAMA Fundamentals of the Yoruba Religion (Orisa Worship) ISBN 0-9714949-0-8 (works self-published through her company)