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How could I vote 'No,' when the only thing I say I understand is the art of love? (τὰ ἐρωτικά) [14] I know virtually nothing, except a certain small subject – love (τῶν ἐρωτικῶν), although on this subject, I'm thought to be amazing (δεινός), better than anyone else, past or present. [15]
it is permitted to know: that is to say; to wit; namely; in a legal caption, it provides a statement of venue or refers to a location. scio: I know: scio me nihil scire: I know that I know nothing: scire quod sciendum: knowledge which is worth having: motto of now defunct publisher Small, Maynard & Company: scribimus indocti doctique poemata passim
Indeed, this is well-known. In fact, Gail Fine discusses that statement at length and still concludes that "it is better not to attribute" to Socrates the statement "I know that I know nohting." See Gail Fine, "Does Socrates Claim to Know that He Knows Nothing?", Oxford Studies in Ancient Philosophy vol. 35 (2008), pp. 49-88.
Except the future president did keep a copy of "My New Order," a compilation of Hitler’s speeches, near his bedside, according to his late first wife, Ivana, in a 1990 interview.
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
Being of an intermediary nature, Love is also halfway between wisdom and ignorance, knowing just enough to understand his ignorance and try to overcome it. Beauty then is the perennial philosopher, the "lover of wisdom" (the Greek word " philia " being one of the four words for love).
“She looked at me and said ‘I love you’ and I looked at her and I was like, 'I think I love you too,' ” Cicchi adds. Of course, the swiftness of their extreme feelings were not lost on them.
The Latin maxim ignoramus et ignorabimus, meaning "we do not know and will not know", represents the idea that scientific knowledge is limited. It was popularized by Emil du Bois-Reymond, a German physiologist, in his 1872 address "Über die Grenzen des Naturerkennens" ("The Limits of Science"). [1]