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Catholic teaching regards martyrdom as the supreme witness given to the truth of the faith: it means bearing witness even unto death. [51] Christ's disciples have "put on the new man, created after the likeness of God in true righteousness and holiness."(Ephesians 4:24) By "putting away falsehood," they are to "put away all malice and all guile ...
The language of "deception," that is, of being "led astray," is applied to the false prophetess, Jezebel (Revelation 2:20). Satan, the source of all these persecution and false teachings, is also "the deceiver of the whole world" (Revelation 12:9). The metaphor, "deception" (planaĆ), implies a path of truth from which one might be "turned ...
Matthew 4 is the fourth chapter of the Gospel of Matthew in the New Testament of Christian Bible. [1] [2] Many translations of the gospel and biblical commentaries separate the first section of chapter 4 (verses 1-11, Matthew's account of the Temptation of Christ by the devil) from the remaining sections, which deal with Jesus' first public preaching and the gathering of his first disciples.
Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals (including the moral code, standards, principles, behaviors, conscience, values, rules of conduct, or beliefs concerned with good and evil and right and wrong), that are found in the Hebrew and Christian Bibles.
The Tanakh (Hebrew Bible) forbids perjury in at least three verses: "You shall not bear false witness against your neighbor" (Exodus 20:12, part of the Ten Commandments), also phrased "Neither shall you bear false witness against your neighbor" (Deuteronomy 5, see Deut 5:16), and another verse "Keep yourself far from a false matter; and the innocent and righteous do not kill; for I will not ...
In 1467, Alfonso de Spina asserted that the number of demons was 133,316,666. This idea that one third of the angels turned into demons seems to be due to an exegesis of the Book of Revelation 12:3–9.
St John Cassian (c. 360–435) added the fourth mode (anagogic) in 4th century. [3] His contemporary, St Augustine of Hippo (354–430) used the fourfold interpretive method in his explanation of Christian doctrine, On Christian Doctrine. Due to the widespread popularity of "On Christian Doctrine" in the Middle Ages, the fourfold method became ...
The Bible speaks of generational sin in Exodus 20:5, which states that "the iniquities of the fathers are visited upon the sons and daughters—unto the third and fourth generation." [ 3 ] This concept implies that "unresolved issues get handed down from generation to generation", but that "Jesus is the bondage breaker ...