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Artaxerxes was probably born in the reign of his grandfather Darius I, to the emperor's son and heir, Xerxes I.In 465 BC, Xerxes I was murdered by Hazarapat ("commander of thousand") Artabanus, the commander of the royal bodyguard and the most powerful official in the Persian court, with the help of a eunuch, Aspamitres. [9]
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Plutarch, when writing his Life of Artaxerxes II, used Ctesias, Dinon, Xenophon, and a few others as references. The work is the only biography of an Achaemenid king. [ 9 ] According to the modern historian Carsten Binder, Plutarch's work is an "eloquent but hardly reliable source of information" and that it "should be treated with the greatest ...
Artaxerxes / ˌ ɑːr t ə ˈ z ɜːr k s iː z / may refer to: The throne name of several Achaemenid rulers of the 1st Persian Empire: Artaxerxes I of Persia (died 425 BC), Artaxerxes I Longimanus, r. 466–425 BC, son and successor of Xerxes I; Artaxerxes II of Persia (436 BC–358 BC), Artaxerxes II Mnemon, r. 404–358 BC, son and successor ...
King Artaxerxes thinks it just that the cities in Asia should belong to him, as well as Clazomenae and Cyprus among the islands, and that the other Greek cities, both small and great, should be left autonomous [αὐτονόμους], except Lemnos, Imbros, and Scyros; and these should belong, as of old, to the Athenians. But whichever of the ...
Artaxerxes is the Latin form of the Greek Artaxerxes (Αρταξέρξης), itself from the Old Persian Artaxšaçā ("whose reign is through truth"). [2] It is known in other languages as; Elamite Ir-tak-ik-ša-iš-ša, Ir-da-ik-ša-iš-ša; Akkadian Ar-ta-ʾ-ḫa-šá-is-su; Middle Persian Ardaxšēr and New Persian Ardašīr.
Xerxes I (/ ˈ z ɜː r k ˌ s iː z / ZURK-seez [2] [a] c. 518 – August 465 BC), commonly known as Xerxes the Great, [4] was a Persian ruler who served as the fourth King of Kings of the Achaemenid Empire, reigning from 486 BC until his assassination in 465 BC.
The specific event during the reign of Artaxerxes I varies by denomination. References to "most holy", "anointed" ("Messiah") and "prince" have been interpreted as speaking of Jesus, [ 49 ] and the reference to an anointed one being "cut off" at Daniel 9:26 is identified with the death of Christ , generally marking the midpoint of the ...