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Benedict Anderson arrived at his theory because he felt neither Marxist nor liberal theory adequately explained nationalism. Anderson falls into the "historicist" or "modernist" school of nationalism along with Ernest Gellner and Eric Hobsbawm in that he posits that nations and nationalism are products of modernity and have been created as ...
According to Anderson's theory of imagined communities, the main historical causes of nationalism include: the increasing importance of mass vernacular literacy,; the movement to abolish the ideas of rule by divine right and hereditary monarchy ("the concept was born in an age in which Enlightenment and Revolution were destroying the legitimacy of the divinely ordained, hierarchical dynastic ...
Benedict Richard O'Gorman Anderson (August 26, 1936 – December 13, 2015) was an Anglo-Irish political scientist and historian who lived and taught in the United States. Anderson is best known for his 1983 book Imagined Communities, which explored the origins of nationalism.
Modernization theory is the predominant explanation for the emergence of nationalism among scholars of nationalism. [1] [2] [3] Prominent modernization scholars, such as Benedict Anderson, Ernest Gellner and Eric Hobsbawm, say nationalism arose with modernization during the late 18th century. [4]
Print capitalism is a theory underlying the concept of a nation, as a group that forms an imagined community, that emerges with a common language and discourse that is generated from the use of the printing press, proliferated by a capitalist marketplace.
Kramer, Lloyd S. (2011) Nationalism in Europe and America: Politics, Cultures, and Identities Since 1775. Chapel Hill, North Carolina: University of North Carolina Press. ISBN 9780807872000; Lawson, Melinda (2002) Patriot Fires: Forging a New American Nationalism in the Civil War North. Lawrence, Kansas: University Press of Kansas.
Scholars have called White Christian nationalism an “Imposter Christianity” whose adherents use religious language to cloak sexism and hostility to Black people and non-White immigrants in a ...
Diaspora nationalism, or as Benedict Anderson terms it, "long-distance nationalism", generally refers to nationalist feeling among a diaspora such as the Irish in the United States, Jews around the world after the expulsion from Jerusalem (586 BCE), the Lebanese in the Americas and Africa, or Armenians in Europe and the United States. [56]