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The Tz'enah Ur'enah (Hebrew: צְאֶנָה וּרְאֶינָה Ṣʼenā urʼenā "Go forth and see"; Yiddish pronunciation: [ˌʦɛnəˈʁɛnə]; Hebrew pronunciation: [ʦeˈʔena uʁˈʔena]), also spelt Tsene-rene and Tseno Ureno, sometimes called the Women's Bible, is a Yiddish-language prose work whose structure parallels the weekly Torah portions and Haftarahs used in Jewish prayer ...
In North American and other diaspora Jewish communities, the use of "shiksa" reflects more social complexities than merely being a mild insult to non-Jewish women. A woman can only be a shiksa if she is perceived as such by Jewish people, usually Jewish men, making the term difficult to define; the Los Angeles Review of Books suggested there ...
Tkhine of the Matriarchs for the New Moon of Elul by Serl bat R' Yankev Sega"l of Dubno. Tkhines or teḥinot (Yiddish: תְּחִנּוֹת, lit. 'supplications', pronounced or Hebrew: pronounced) may refer to Yiddish prayers and devotions, usually personal and from a female viewpoint, or collections of such prayers.
A commentary written for women on the weekly parashot by Rabbi Jacob ben Isaac Ashkenazi in 1616, the Tseno Ureno (צאנה וראינה), remains a ubiquitous book in Yiddish homes to this day. Women wrote old Yiddish literature infrequently, but several collections of tkhines (personal prayers which are not part of liturgy) were written by ...
Rosenfarb continued to write in Yiddish. She published three volumes of poetry between 1947 and 1965. In 1972, she published what is considered to be her masterpiece, Der boim fun lebn (דער בוים פֿון לעבן), a three-volume novel detailing her experiences in the Łódź Ghetto, which appeared in English translation as The Tree of Life.
The Yiddish word has a trilingual etymology: Hebrew, רבי rabbí ("my master"); the Slavic feminine suffix, -ица (-itsa); and the Yiddish feminine suffix, ין- -in. [1] A male or female rabbi may have a male spouse but, as women and openly gay men were prohibited from the rabbinate for most of Jewish history, there has historically been ...
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God of Abraham (Yiddish: גאָט פֿון אַבֿרהם, pronounced Got fun Avrohom, Got fin Avruhom) is a Jewish prayer in Yiddish, recited by women and girls in many Jewish communities at the conclusion of the Sabbath, marking its conclusion (while the males are in the synagogue praying Maariv).