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exodus 34 God directs Moses to carve two stone tablets like the ones that Moses shattered. God makes a covenant to work wonders and to drive out the peoples of the Promised Land.
A few Bible scholars call the verses in Exodus 34 the "small Covenant code", as it appears to be a compact version of the Covenant Code in Exodus 20:19–23:33; they argue the small Covenant code was composed around the same time as the Decalogue of Exodus 20, but either served different functions within Israelite religion, or reflects the ...
There are also Blue Letter Bible Android and iPhone mobile apps. [3] [4] The Blue Letter Bible is so called because of the blue color of the hyperlinks. The name "Blue Letter Bible" also contrasts with the term "red letter Bible", which is a common form of printed Bible with key words, such as the words of Jesus, highlighted in red.
English translation of the Greek Septuagint Bible. Douay–Rheims Bible "Εξοδος 34:29". Greek Bible. "Exodus 34:29". Hebrew–English Bible (According to the Masoretic Text and the JPS 1917 ed.). 1917. Wordsworth, John; White, Henry Julian, eds. (1889). Nouum Testamentum Domini nostri Jesu Christi latine, secundum editionem Sancti ...
Exodus 20:7, see also Thou shalt not take the name of the Lord thy God in vain. λήψη, 'shall take' – ABP [24] Brenton [23] (classical Greek spelling) λήμψῃ, 'shall take' – LXX Swete [21] LXX Rahlfs [22] (Koine Greek spelling) Compare Deuteronomy 5:11. Exodus 20:7, see also Thou shalt not take the name of the Lord thy God in vain
Many Torah scholars, however, have opined that the biblical sapir was, in fact, lapis lazuli (see Exodus 24:10, lapis lazuli is a possible alternate rendering of "sapphire" the stone pavement under God's feet when the intention to craft the tablets of the covenant is disclosed Exodus 24:12). [2]
The Bible refers to the following offerings, among others, using the term terumah or the verb leharim: The gifts offered by the Israelites for the inauguration of the Tabernacle (Mishkan) [10] Portion of gift offerings, of slaughter offerings, which were allocated to the priests. [11] The half-shekel Temple tax [12] The dough offering (challah ...
In Exodus 3:1 Jethro is said to have been a "priest in the land of Midian" and a resident of Midian (Numbers 10:29). This has led many scholars to believe that the terms "Kenite" and "Midianite" are intended (at least in parts of the Bible) to be used interchangeably, or that the Kenites formed a part of the Midianite tribal grouping.
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