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Matthew 12 is the twelfth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee and introduces controversy over the observance of the Sabbath for the first time.
Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]
Pope Paul VI notes that Jesus could have given a sign, but he "adapted the number of His miracles and their demonstrative force to the dispositions and good will of His hearers". [ 3 ] Similarities between this verse and the next one , and Matthew 16:1–4 and the parallel passages in Mark 8 :11-13; Luke 11 :16, 29-32, are noted; the comparison ...
In Matthew's account, the verse starts with "at that time", denoting that the occasion is not time-specific. However, it was the Sabbath which by Exodus 35 :3 was to be kept free from work. The Greek word for the Sabbath day is plural (τοῖς σάββασι, tois sabbasi ) which is a Hebrew expression meaning "one of the Sabbaths".
(Luke 12:10) as Luke speaks; except that the same sense is expressed more clearly in the one place than in the other, the one Evangelist not overthrowing but explaining the other? The spirit of blasphemy it is said shortly, not expressing what spirit; to make which clear it is added, And whoso shall speak a word against the Son of man, it shall ...
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