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The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
In Christian teachings, eternal life is not an inherent part of human existence, and is a unique gift from God, based on the model of the Resurrection of Jesus, viewed as a unique event through which death was conquered "once for all", permitting Christians to experience eternal life. [7]
Judeo-Christian – a term used by many Christians since the 1950s to encompass perceived common ethical values based on Christianity and Judaism. Justitia civilis or "things external" is defined by Christian theologians as the class of acts in which fallen man retains his ability to perform both good and evil moral acts.
Likewise, words may be used with metaphorical meanings not immediately clear, such as "the Lord's Supper...still speaks to every circumcised ear" referring not to the physical rite of circumcision but rather the Christian hearer. [8] Borg states, "Speaking Christian is an umbrella term for not only knowing the words, but understanding them...
John Chrysostom, in 345, was the first person to use the Marian title Mary Help of Christians as a devotion to the Virgin Mary. Don Bosco promoted devotion to Mary under this title. Stella Maris or Our Lady, Star of the Sea is an ancient title for the Virgin Mary, used to emphasize her role as a sign of hope and a guiding star for Christians.
Christians from the very beginning adorned their catacombs with paintings of Christ, of the saints, of scenes from the Bible and allegorical groups. The catacombs are the cradle of all Christian art. [32] Early Christians accepted the art of their time and used it, as well as a poor and persecuted community could, to express their religious ...
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The third movement of Christus, "Es wird ein Stern aus Jakob aufgehn" ("A Star shall come out of Jacob") may be understood as a prophecy about the reign of King David, but Mendelssohn emphasises a Christological interpretation, associating it with the New Testament account of the Three Wise Men following the Star of Bethlehem by including ...