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Common designs on jewelry in ancient Greece included plants, animals and figures from Greek mythology. [4] Gold and silver were the most common mediums for jewelry. [ 91 ] However, jewelry from this time could also have pearls, gems, and semiprecious stones used as decoration. [ 4 ]
Amalia created a romantic folksy court dress, which became a national Greek costume still known as the Amalía dress. [3] It follows the Biedermeier style, with a loose-fitting, white cotton or silk shirt, often decorated with lace at the neck and handcuffs, over which a richly embroidered jacket or vest is worn, usually of dark blue or claret ...
The costumes worn for the performances of Alcestis, for example, were iconographic, and symbolised the opposition of light and dark. [4] In the play, life is evoked as the act of seeing the sun. Death – the son of Night in Greek mythology - wears a black peplos and black wings. Apollo wears white, representing the sun. Admetus contrasts the ...
A peplos (Greek: ὁ πέπλος) is a body-length garment established as typical attire for women in ancient Greece by c. 500 BC, during the late Archaic and Classical period. It was a long, rectangular cloth with the top edge folded down about halfway, so that what was the top of the rectangle was now draped below the waist, and the bottom ...
Myrmex was an Attican girl famed for her cleverness and her chastity, and for this reason she was loved by Athena, the virgin goddess of wisdom and patron-goddess of Attica. [ 3 ] When Demeter created crops, Athena wished to show the Atticans an effective way of sowing the fields, so she created the plough, with Myrmex by her side.
Deianira, Deïanira, or Deianeira [1] (/ ˌ d iː ə ˈ n aɪ r ə / DEE-ə-NY-rə; [2] Ancient Greek: Δηϊάνειρα, romanized: Dēiáneira, or Δῃάνειρα, Dēáneira, IPA: [dɛːiáneːra]), also known as Dejanira, [3] is a Calydonian princess in Greek mythology whose name translates as "man-destroyer" [4] or "destroyer of her husband".
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