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Matthew 22 is the twenty-second chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final ministry in Jerusalem before his Passion . Teaching in the Temple , [ 1 ] Jesus enters into debate successively with the Pharisees , allied with the Herodians , the Sadducees , and a lawyer, ultimately ...
Jan Luyken: the invitation, Bowyer Bible. Jan Luyken: the man without a wedding garment, Bowyer Bible. The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24. [2]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Matthew 2:22 is the twenty-second verse of the second chapter of the Gospel of Matthew in the New Testament. The young Jesus and the Holy Family have just left Egypt after hearing of the death of King Herod .
Matthew 2:11 is the eleventh verse of the second chapter of the Gospel of Matthew in the New Testament. The magi , dispatched by King Herod , have found the small child (not infant) Jesus and in this verse present him with gifts in an event known as the Visit of the Wise Men .
Matthew 4:22 is the twenty-second verse of the fourth chapter of the Gospel of Matthew in the New Testament. After recruiting Simon Peter and Andrew as disciples, Jesus encountered the brothers James and John and their father Zebedee .
Matthew 21 is the twenty-first chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus triumphally or majestically arrives in Jerusalem and commences his final ministry before his Passion .
Matthew 5:22 is the twenty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the first of what have traditionally been known as the 6 Antitheses .
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