Search results
Results from the WOW.Com Content Network
Langue and parole make up two thirds of Saussure's speech circuit (French: circuit de la parole); the third part being the brain, where the individual's knowledge of language is located. The speech circuit is a feedback loop between the individual speakers of a given language. It is an interactive phenomenon: knowledge of language arises from ...
The language is spoken by approximately 6 million people in the Balkans, primarily in Albania, Kosovo, North Macedonia, Serbia, Montenegro and Greece. [1] However, due to old communities in Italy and the large Albanian diaspora, the worldwide total of speakers is much higher than in Southern Europe and numbers approximately 7.5 million.
Аԥсшәа; العربية; Aragonés; Asturianu; Azərbaycanca; বাংলা; Беларуская; Беларуская (тарашкевіца) Български
This page was last edited on 29 October 2023, at 06:31 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
There are about a dozen people, all elderly, who speak Hän as their native language, [6] though there is a growing second-language speaker community. The Tr'ondëk Hwëch'in (formerly known as the Dawson First Nation) in the Yukon Territory support the revitalization of Hän, and there are current efforts to revive the language locally.
The influence of the Chinese language was particularly felt during the Eastern Han period (25–190 AD), due to increased Chinese immigration and official efforts to sinicize the territory. [13] This layer consists of roughly 400 words, which have been fully assimilated and are treated by Vietnamese speakers as native words. [14]
Each language is assigned a two-letter (set 1) and three-letter lowercase abbreviation (sets 2–5). [2] Part 1 of the standard, ISO 639-1 defines the two-letter codes, and Part 3 (2007), ISO 639-3 , defines the three-letter codes, aiming to cover all known natural languages , largely superseding the ISO 639-2 three-letter code standard.
The Hoa satisfied their desires by attending Chinese institutions and marrying within the Han Chinese community while projecting a sense of Han "superiority," "clannishness," and unabashedly affirming a distinctive sense of their own Han ethnic identity, nationalism, and cultural exclusivity against their Kinh majority counterparts. [251]