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The thousand legs house (Indonesian: Rumah kaki seribu) is the traditional house of the Arfak people who reside in Manokwari Regency, West Papua. [1] The house is dubbed "Thousand Legs" because it uses many supporting poles underneath, so when seen, it has many legs like a millipede. Meanwhile, its roof is made of straw or sago leaves.
Although the Kak stopped appearing after this, from that day the people started referring to him as Kaki. [9] Qutb al-Din Bakhtiyar Kaki's dargah. Khwaja Bakhtiyar Kaki, like other Chisti saints, did not formulate any formal doctrine. He used to hold a majlis, a gathering, where he gave his discourses or fatwas. Directed at the common masses ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 27 December 2024. Islam in Indonesia Istiqlal Mosque, the national mosque and the largest mosque in Southeast Asia. Total population 244,410,757 (2023) 87,06% of the population [a] Languages Liturgical Quranic Arabic Common Indonesian (official), various regional languages Islam by country World ...
Islam Nusantara or Indonesian (Islamic) model is a term used to refer to the empirical form of Islam that was developed in the Nusantara (Indonesian archipelago). This term was introduced and promoted by the Indonesian Islamic organization Nahdlatul Ulama (NU) in 2015, as a rejection of Wahhabism .
With about 1.8 billion followers (2015), almost a quarter of earth's population, [111] Islam is the second-largest and the fastest-growing religion in the world, [112] primarily due to the young age and high fertility rate of Muslims, [113] with Muslims having a rate of (3.1) compared to the world average of (2.5).
The history of Islam is believed by most historians [1] to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, [2] [3] although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.
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Islam in Southeast Asia is heterogeneous and is manifested in many different ways. In some places in Southeast Asia, Islam is adapted to coexist syncretically with already-existent local traditions. [5] Mysticism is a defining characteristic of Islam in Southeast Asia, with Sufism having a large regional following.